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"Truth in Translation: Accuracy and Bias in English Translations of the New Testament"
Jason Beduhn

John 1

"Does the N.T. call Jesus "God""

"Jesus as "theos.""

John 8.58

Cross or Stake?

Luke 23:43

Hebrews 1:8

Buchanan and Hebrews 1

Romans 9:5

Colossians 1:15 "all other things"?

Coming or Presence?

New World Translation Renderings.

On the form of the Divine Name 'Jehovah'.

Philippians 2:6

Acts 20:28 "...the blood of his own [Son]"

Revelation 3:14 "...the beginning of the creation by God."

Proskyneo: Always "worship"?

Hebrew 1:6
'worship or obeisance'
does it matter?

Zechariah 12:10

John 17:3 "This means everlasting life...."

Pages of

(Including: "Response to Lynn Lundquist's Criticisms
Anthony Byatt

Matthew 27:50-"pneuma," "yielded up his spirit."

Colossians 2:9 "divine nature."

Revelation 5:10

Minor Criticisms Answered.

1 John 5:20.
Who is the "only true God."?'

The 'Johannine
Comma'.-1 John 5:7

The Trinity Doctrine- Biblically Founded?

An Example of one Web critic of the NWT !

Trinity 'Proof Texts'
(as provided for us on a site that is pro-Trinity and anti-JW/NWT),refuted.

'Babylon' rebutted

and the
LXX of Isaiah"

John L. McKenzie
and the
'Trinity Brochure'

and the
'Trinity Brochure'

H. Chadwick and the 'Trinity Brochure'

Translation Comparisons.
By the
Bible Museum and Biblical Research Foundation

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1 John 5:20

The Living Bible by Kenneth Taylor here reads: "Jesus Christ his Son, who is the only true God; and he is life eternal."

If the above is correct then we would have to accept that Jesus Christ is "the only true God." As the Bible clearly states that there is only one true God then this might mean that John was saying that the Son, aswell as the Father, were this "God". Hence, this passage could be used to support the teaching that God is a being who is also three persons(the other person being the 'Holy Spirit). The 'Trinity'.

The Greek here reads:

"oidamen de hoti ho huios tou theou hekei kai dedwken heuin dianoian hiva ginwskomen ton alethinon: kai esmen en tw alethinos en tw huiw autou Iesou Christw. Houtos estin ho alethinos theos kai zwe aiwnios."

Literally this is "We-have-known but that the Son of-the God is-come, and he-has-given to-us mental-perception in-order-that we-are-knowing the true(one); and we-are in the true(one), in the Son of-him to-Jesus Christ. This(one) is the true God and life everlasting."- Kingdom Interlinear Translation, WTB&TS, 1986 edition.

"From the above it is quite clear that John is stressing "that"('hoti') the Son of God has "come" ('hekei'). And why has the Son come? It was to "give us mental-perception"('diaonian'). But about whom should we gain this "mental-perception? John writes "in-order-that we-are-knowing *the true one*('alethinon'). Did not the Son come to explain the Father who is "ton monon alhthinon theou," that is, "the only true God" ?- John 17:3. Is not John focussing on the Father in verse 18,19 and this sets up what he writes in v.20? So the subject of "houtos," "This(one)," is manifestly "the true God and life everlasting.""
Hence, although the closest possible antecedent to "houtos," "This one," is Jesus Christ, it is the "true one," that is the antecedent- God the Father.

True, there are commentators who will argue that Jesus, the Son here is "the true God." However, the preponderance of views is that "the true God" of 1 John 5:20 is the Father not the Son. A few of these will now be quoted:

"houtos: as a climax to vv.18-20 the ref[erence] is almost certainly to God the real, the true, opp[osite of] paganism(v.21.)"- "A Grammatical Analysis of the Greek New Testament, Zerwick/Grosvenor, Rome Biblical Institue, 1981.

"[1 John 5:]20f. Christ has revealed the one true God, the source of eternal life(cf. 5:12; Jn 17:3, 20:31). 'This is the true God' does not refer to Jesus as Stauffer thinks(Theology of the NT.(English translation 1955), 114)." G. Johnston, Peake's Commentary on the Bible, Thomas Nelson and Sons, reprint of 1964.

"Conclusion: Although it is certainly possible that houtos["this one"] refers back to Jesus Christ, several converging lines of evidence points to "the true one," God the Father, as the probable antecedent. This position, houtos = God, is held by many commentators, authors of general studies, and significantly, by those grammarians who express an opinion on the matter."-M. Harris, "Jesus as God, The New Testament Use of Theos in Reference to Jesus," Baker Book House, Grand Rapids, Michigan, 1992, p.253.

"..it is more likely that the word "this" has a wider and vaguer reference. The writer is gathering together in his mind all that he has been saying about God- how He is light and love, how He is revealed as the Father through his Son Jesus Christ, and "this", he adds, "is the real God"...For illustration of this we need only recall John 17:3." C.H.Dodd, Moffatt New Testament Commentary.

"[1 John]5.20-21. Knowing the true God;... The Greek of 5:20 has only the true (one) and reads literally: we know that the Son of God has come and has given us understanding 'so that we know the true(one) and we are in the true(one)', in his Son Jesus Christ. 'This (one) is the true God and eternal life.' It is clear from this that 'the true (one)' is God throughout. Christ is his Son. In the final sentence this (one) most naturally refers still to God, not to Christ, as some have suggested. It is not unknown for Christ to be given God's name(Phil. 2:9-11) or even to be called 'God' (Heb. 1:8-9; John 1:1), but that would run contrary to the theme here, which is contrasting true and false understandings of God for which Christ's revelation is the criterion.
"5:20 reminds us of Jesus' prayer according to John 17:3: 'This is eternal life: to know you the only true God and Jesus Christ whom you have sent...."- William Loader, The Johannine Epistles, Epworth Commentaries, 1992, p.79.(This commentary uses the Revised English Bible (1989) for it's quotations.)

and finally,

"The final sentence of verse 20 runs: This is the true God, and eternal life. To whom does this refer? Grammatically speaking, it would normally refer to the nearest preceding subject, namely his Son Jesus Christ. If so, this would be the most unequivocal statement of the deity of Jesus Christ in the New Testament, which the champions of orthodoxy were quick to exploit against the heresy of Arius. Luther and Calvin adopted this view. Certainly it is by no means an impossible interpretation. Nevertheless, 'the most natural reference'(Westcott) is to him that is true. In this way the three references to 'the true' are to the same Person, the Father, and the additional points made in the apparent final repetition are that is is this One, namely the God made known by Jesus Christ, who is the true God, and that, besides this, He is eternal life...."-The Epistles of John, An Introduction and Commentary by The Rev.J.R.W.Stott, Tyndale New Testament Commentaries, Tyndale Press, London, !st edition, July 1964, p.195, 196.

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